Srila Bhakti Sundar Govinda Dev-Goswami Maharaj explains the practice of paramahamsa-dharma.
What is the position of illusion? Srila Guru Maharaj said, “Only vision.” Perfect vision is transcendental.
na rarājoḍupaś chhannaḥ sva-jyotsnā-rājitair ghanaiḥ
ahaṁ-matyā bhāsitayā sva-bhāsā puruṣo yathā
(Srimad Bhagavatam: 10.20.19)
In the Srimad Bhagavatam there is a very good example of this. At night we can see that the whole sky is covered with clouds by the light of the moon. On such a night we cannot see the moon, but we can see the clouds in the sky by the moon’s light. The moon is behind the clouds, and by its light we see that the sky is filled with clouds. Similarly, we cannot perfectly see our atma [transcendental self], but by the atma’s light we see everything within the mundane world.
It is necessary to develop both transcendental knowledge and vision. We receive the seed of transcendental experience from Sri Guru. If we plants that seed in our hearts, then vishvam purna sukhayate: we will see that everything in the world is transcendental and beautiful, and we will happily interact with everyone and everything.
alabdhe vā vinashte vā bhaksyachchhadana-sadhane
aviklava-matir bhutva harim eva dhiyā smaret
[“Remember the Lord within an undisturbed mind, even if you are unable to acquire food and shelter, or your food and shelter are lost.”]
When transcendental knowledge and vision grow within our heart, then what we get and what we do not get will be the same to us. Then we will be able to take advantage of the possibilities found wherever we are. If we can perfectly see the transcendental origin of a father and mother’s affection, then we can see some light within it. There are five kinds of rasa: shanta, dasya, sakhya, vatsalya, and madhura. If we can understand them, then we will see everything in a more purified way.
There is a saying in Bengali:
phater ghora ye dike yabe se dikei amar kaj achhe
[“I have work wherever my horse happens to run.”]
When we ride a horse, we cannot always control it. Sometimes horses do not listen to their masters and forcefully run in the direction they desire. A clever master, however, will take advantage of whatever possibilities are found in the direction his horse happens to run. He will control his own mind and take advantage of what he finds wherever his horse takes him.
An expert will sometimes give a whimsical horse some chance to run where it pleases, considering, “Yes. If you want to go that way, you can. Shortly after going that way you will want to come back.” Krishna plays with us in this way. He gives us many of the things we desire in this mundane world, he satisfies us within our mundane life. It is necessary for us, however, to go back to our home where we can attain our main goal: Krishna’s service.