An Appeal

Āhvāna

Srila Bhakti Sundar Govinda Dev-Goswami Maharaj

A poem intro­du­cing Sri Gaudiya Darshan ori­gin­ally pub­lished
in the very first issue, Sunday, 14 August 1955

jāgāte nikhila           tamasāvṛta
supta jagata-jana
samudita āji             gauḍa gagane
gauḍīya-darśan [1]

Sri Gaudiya Darsan has appeared today in the sky of Gauda to awaken all the sleep­ing souls of this world who are covered in darkness.

chhuṭe āya ore              śāntira ḍāke
ābāla-vṛddha-nārī

abhimāna śudhu          māyā-bandhana
oṣudha enechhi tā’ri
[2]

“Hey! Come run­ning!” Sri Gaudiya Darsan peace­fully calls to the young and the old, the men and the women alike. “False egot­ism is the sole cause of bond­age under Maya. We have brought the medi­cine to deliver you.

svarūpa tomāra          nitya-chetana
paramānanda-maya
hāḍa-māṁsera             thali ki kakhano
tāhāra adhāra haya? [3]

“Your true self is eternal, con­scious and supremely ecstatic. How can this bag of flesh and bones ever be its proper place?

..

deha paribāra              sonāra saṁsāra
rabe nāko chira-dina
saba chheḍe tor          yete habe ore
tabe kena mati-hīna— [4]

“Your body, fam­ily, and ‘golden’ house­hold life will not remain forever. Eventually you will have to leave all of it and move on. Hey! Why you are you unmind­ful of this?

śudhu ghuma-ghore,        svapan­era bhare
āmāra āmāra kari—
vṛthā jaḍa rase                     kāṭāicha kāla
māyā piśāchire bari’ [5]

“Simply dream­ing drowsily, pro­claim­ing, ‘Mine! Mine!’, You are spend­ing your time engrossed in vain mundane pleas­ures, bound by the witch Maya.

kāntā ke tora?          preyasīra rūpe
vāgh­inī śiyare jāge
putra ke tora?          rakta śuṣichhe
‘bābā’ bali anurāge [6]

“Who is your wife? She is a tigress awake beside your head in the form of a lover. Who is your son? He affec­tion­ately calls you ‘father’ but simply sucks your blood.

bānd­hava nahe           dasyu dānava
saba udyama luṭe’—
niḥsva korechhe         hāya vañchita!
tabu ki re chokha phoṭe [7]

“They are not your well-wishers. They are a thief and a demon who have stolen all of your energy and left you des­ti­tute. Alas! You have been deceived! Yet you do not open your eyes!

kata ghumāibi            piśāchira kole
moha tamasāra ghore
chira-janamera          bandhu re tora
bhikhārīra veśe dvare— [8]

“How long will you sleep in the lap of the witch Maya under the spell of her dark illu­sion? Your eternal friend is now at your door in the dress of a beggar.

ai ḍāke śon                ākula parāṇe—
āya—deśe phire āya
ghūmābāra āra        nāhi re samaya
kramaśaḥ-i belā yāya [9] 

“‘Listen,’ he calls with an eager heart, ‘Come! Come back to your home­land! There is no more time to sleep! Gradually time is passing.

e bhava sāgara        ha’te habe pāra
akūla pāthāra-maya
yemani taraṇī          hok tabu, āmi
kāṇḍārī—nāhi bhaya [10]

“‘We must cross the bound­less expanse of this ocean of mater­ial exist­ence. Let your boat (your body) be as it may. Regardless, I am your captain—have no fear.

śoka bhaya tāpa        vidūrita kari
pra­jñānāloka diyā
karma-jñānera         moha vināśiyā
rakhiba svarūpe niyā— [11]
pūrṇānanda               chinmaya-dhāme,
lab­hibe āpana dhana
gandhe yāhāra           sajjana-gaṇa
mugdha-pāgala hana [12]

“‘I will drive away all of your lam­ent­a­tion, fear, and suf­fer­ing with the light of tran­scend­ental know­ledge. I will des­troy the illu­sion of the pur­suits of worldly enjoy­ment and lib­er­a­tion. I will estab­lish you within your true self and take you to the supremely ecstatic spir­itual abode. There you will real­ise your own nat­ural wealth, the scent of which aston­ishes and mad­dens the sadhus.

kṛṣṇa-charaṇa          kamalera madhu
niravadhi pāna kari
ānande nachibe       sva­jan­era sane
mukhe bali hari hari [13]

“‘There you will per­petu­ally drink the honey of the lotus feet of Sri Krishna and dance in ecstasy in the com­pany of your true friends, call­ing out, “Hari!” “Hari!”’”